{321} HOPE. I would it had been Great-grace for their sakes.
CHR. If it had been, he might have had his hands full; for I must
tell you, that though Great-grace is excellent good at his weapons,
and has, and can, so long as he keeps them at sword’s point, do well
enough with them; yet, if they get within him, even Faint-heart,
Mistrust, or the other, it shall go hard but they will throw up
his heels. And when a man is down, you know, what can he do?
{322} Whoso looks well upon Great-grace’s face, shall see those
scars and cuts there, that shall easily give demonstration of what
I say. Yea, once I heard that he should say, (and that when he was
in the combat), “We despaired even of life.” How did these sturdy
rogues and their fellows make David groan, mourn, and roar? Yea,
Heman, and Hezekiah, too, though champions in their day, were forced
to bestir them, when by these assaulted; and yet, notwithstanding,
they had their coats soundly brushed by them. Peter, upon a time,
would go try what he could do; but though some do say of him that
he is the prince of the apostles, they handled him so, that they
made him at last afraid of a sorry girl.
{323} Leviathan’s sturdiness
Besides, their king is at their whistle. He is never out of hearing;
and if at any time they be put to the worst, he, if possible, comes in
to help them; and of him it is said, The sword of him that layeth
at him cannot hold the spear, the dart, nor the habergeon; he
esteemeth iron as straw, and brass as rotten wood. The arrow cannot
make him flee; sling stones are turned with him into stubble. Darts
are counted as stubble: he laugheth at the shaking of a spear.
[Job 41:26-29] What can a man do in this case? It is true, if a man
could, at every turn, have Job’s horse, and had skill and courage
to ride him, he might do notable things; for his neck is clothed
with thunder, he will not be afraid of the grasshopper; the glory
of his nostrils is terrible: he paweth in the valley, and rejoiceth
in his strength, he goeth on to meet the armed men. He mocketh
at fear, and is not affrighted, neither turneth he back from the
sword. The quiver rattleth against him, the glittering spear, and
the shield. He swalloweth the ground with fierceness and rage,
neither believeth he that it is the sound of the trumpet. He saith
among the trumpets, Ha, ha! and he smelleth the battle afar off,
the thunder of the captains, and the shouting. [Job 39:19-25]
{324} But for such footmen as thee and I are, let us never desire
to meet with an enemy, nor vaunt as if we could do better, when we
hear of others that they have been foiled, Nor be tickled at the
thoughts of our own manhood; for such commonly come by the worst
when tried. Witness Peter, of whom I made mention before. He would
swagger, ay, he would; he would, as his vain mind prompted him to
say, do better, and stand more for his Master than all men; but
who so foiled, and run down by these villains, as he?
When, therefore, we hear that such robberies are done on the King’s
highway, two things become us to do:
{325} 1. To go out harnessed, and to be sure to take a shield with
us; for it was for want of that, that he that laid so lustily at
Leviathan could not make him yield; for, indeed, if that be wanting,
he fears us not at all. Therefore, he that had skill hath said,
“Above all, taking the shield of faith, wherewith ye shall be able
to quench all the fiery darts of the wicked.” [Eph. 6:16]
{326} 2. It is good, also, that we desire of the King a convoy,
yea, that he will go with us himself. This made David rejoice
when in the Valley of the Shadow of Death; and Moses was rather for
dying where he stood, than to go one step without his God. [Exo.
33:15] Oh, my brother, if he will but go along with us, what need
we be afraid of ten thousands that shall set themselves against
us? [Ps. 3:5-8, 27:1-3] But, without him, the proud helpers “fall
under the slain”. [Isa. 10:4]
{327} I, for my part, have been in the fray before now; and though,
through the goodness of him that is best, I am, as you see, alive,
yet I cannot boast of my manhood. Glad shall I be, if I meet
with no more such brunts; though I fear we are not got beyond all
danger. However, since the lion and the bear have not as yet devoured
me, I hope God will also deliver us from the next uncircumcised
Philistine. Then sang Christian –
Poor Little-faith! Hast been among the thieves?
Wast robb’d? Remember this, whoso believes,
And gets more faith, shall then a victor be
Over ten thousand, else scarce over three.
{328} So they went on and Ignorance followed. They went then till
they came at a place where they saw a way put itself into their way,
and seemed withal to lie as straight as the way which they should
go: and here they knew not which of the two to take, for both
seemed straight before them; therefore, here they stood still to
consider. And as they were thinking about the way, behold a man,
black of flesh, but covered with a very light robe, came to them,
and asked them why they stood there. They answered they were going
to the Celestial City, but knew not which of these ways to take.
Follow me, said the man, it is thither that I am going. So they
followed him in the way that but now came into the road, which by
degrees turned, and turned them so from the city that they desired
to go to, that, in little time, their faces were turned away from
it; yet they followed him. But by and by, before they were aware,
he led them both within the compass of a net, in which they were
both so entangled that they knew not what to do; and with that the
white robe fell off the black man’s back. Then they saw where they
were. Wherefore, there they lay crying some time, for they could
not get themselves out.
{329} CHR. Then said Christian to his fellow, Now do I see myself
in error. Did not the Shepherds bid us beware of the flatterers?
As is the saying of the wise man, so we have found it this day. A
man that flattereth his neighbour, spreadeth a net for his feet.
[Prov. 29:5]
HOPE. They also gave us a note of directions about the way, for
our more sure finding thereof; but therein we have also forgotten
to read, and have not kept ourselves from the paths of the destroyer.
Here David was wiser than we; for, saith he, “Concerning the works
of men, by the word of thy lips, I have kept me from the paths of
the destroyer.” [Ps. 17:4] Thus they lay bewailing themselves
in the net. At last they espied a Shining One coming towards them
with a whip of small cord in his hand. When he was come to the
place where they were, he asked them whence they came, and what
they did there. They told him that they were poor pilgrims going
to Zion, but were led out of their way by a black man, clothed in
white, who bid us, said they, follow him, for he was going thither
too. Then said he with the whip, It is Flatterer, a false apostle,
that hath transformed himself into an angel of light. [Prov. 29:5,
Dan. 11:32, 2 Cor. 11:13,14] So he rent the net, and let the men
out. Then said he to them, Follow me, that I may set you in your
way again. So he led them back to the way which they had left to
follow the Flatterer. Then he asked them, saying, Where did you lie
the last night? They said, With the Shepherds upon the Delectable
Mountains. He asked them then if they had not of those Shepherds
a note of direction for the way. They answered, Yes. But did you,
said he, when you were at a stand, pluck out and read your note?
They answered, No. He asked them, Why? They said, they forgot.
He asked, moreover, if the Shepherds did not bid them beware of
the Flatterer? They answered, Yes, but we did not imagine, said
they, that this fine-spoken man had been he. [Rom. 16:18]
{330} Then I saw in my dream that he commanded them to lie down;
which, when they did, he chastised them sore, to teach them the
good way wherein they should walk [Deut. 25:2]; and as he chastised
them he said, “As many as I love, I rebuke and chasten; be zealous,
therefore, and repent.” [2 Chron. 6:26,27, Rev. 3:19] This
done, he bid them go on their way, and take good heed to the other
directions of the shepherds. So they thanked him for all his
kindness, and went softly along the right way, singing –
Come hither, you that walk along the way;
See how the pilgrims fare that go astray.
They catched are in an entangling net,
‘Cause they good counsel lightly did forget:
‘Tis true they rescued were, but yet you see,
They’re scourged to boot. Let this your caution be.
